In an email conversation today, I opined that libertarianism is immoral, infeasible and undesirable. One of the participants acknowledged that I had arguments to support the infeasibility and undesirability of libertarianism, but questioned how I could say that libertarianism is immoral. I responded with what follows:
The easy answer is to tell you to go ask the nearest minister or priest - they'll tell you that Libertarianism is adverse to what Jesus had to say. The elevation of self-interest and self-reliance over your neighbor doesn't really capture the essence of Christianity. (I don't presume to speak of other religions with which I'm less familiar.)
Some libertarians will claim that they just don't want the government involved, and that, privately, they will be completely Christian in charitable support. Maybe. But that ignores another of the underpinnings of libertarianism - charity is destructive to the self-reliance of the recipient. And it also supplants what I think is a societal duty with an individual duty. I don't want my society to allow people to starve in the streets, even if it allows me to feed those I can.
This religious objection, however, leads me to the fact that libertarianism is anti-democratic. If 100% of Americans support taxation of tobacco, they wouldn't be allowed to make that decision. Economic freedom would trump democracy. Similarly, if 100% of us thought that the most effective solution to having people starve in the streets would be to levy a tax on us all to buy them food, we would not be allowed to do so in a libertarian system.
Perhaps impacting morality more directly, a libertarian world would be an environment in which immorality would be free to flourish. Polygamy, sex with animals, and selling heroin would be condoned. Racial discrimination would not only be legal, it would be economically necessary in many communities.
Ultimately, though, my objection to libertarianism is that it is based on a fundamental misunderstanding of the human condition. Libertarianism is based upon individualism. The problem is that while I have met a few delusional people who actually believe that they are "self-made men" or "self-made women", I have never met a self-made infant. We begin our lives, and spend a good amount of our lives exceedingly dependent on others for survival, guidance, formation, etc. We cannot even survive as individuals - each of us owes our lives to others. Radical individualism ignores that we would not exist outside of some form of society. Even if we could survive from birth on our own, our very essence is determined by DNA from other people. My personal view of mankind is that we are not really absolute owners of our own lives. We, as individuals, are bound by genetic connections, received history, inherited society and, in my personal belief, a debt to a higher power. No man is an island.
Oddly enough, every libertarian I have ever met has run up a large debt to society. Many have held government jobs, and many have gone to state schools (not that private universities aren't state-supported in many ways, as well). It seems immoral to me that they who have drunk so deeply from the public well would deny the ladle to those who thirst now.
Even ignoring the inconvenient truth of their (and our) debt to the benevolent society our ancestors have delivered to us, I think it would be immoral to abandon our messy, contentious, gray area of a country in favor of a utopian view of pure economic freedom. I like public art. I'm happy that some farmers in mid-Missouri were coerced to sell their land at a reasonable price so that I can drive to St. Louis on I-70 and visit my mother. I appreciate the fact that public schools exist. I sincerely believe it would be immoral to sacrifice all that is wonderful about America for ONE chosen freedom.
Economic freedom is a fine thing, and I'm glad we have it, though I appreciate the limitations our society places on that freedom. Elevating personal economic freedom to exalted status in libertarianism is just as immoral as elevating collectivism to exalted status in a communist system.
Labels: libertarianism, political philosophy